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나의 하나님에 관하여/나의 고백(톨스토이)

(16)
8~9 VII     Not finding an explanation in science I began to seek for it in life, hoping to find it among the people around me. And I began to observe how the people around me -- people like myself -- lived, and what their attitude was to this question which had brought me to despair. 과학에서 설명을 찾지 못하자 나는 그것을 삶에서 찾기 시작하였다, 나는 그것을 나..
9 IX     A contradiction arose from which there were two exits. Either that which I called reason was not so rational as I supposed, or that which seemed to me irrational was not so irrational as I supposed. And I began to verify the line of argument of my rational knowledge. 모순이 일어나면서 그로부터 두 가지 출구가 있었다. 내가 이성이라고 부르는 것이 내가 ..
10 X     I understood this, but it made matters no better for me. I was now ready to accept any faith if only it did not demand of me a direct denial of reason-which would be a falsehood. And I studied Buddhism and Mohammedanism from books, and most of all I studied Christianity both from books and from the people around me. 나는 이것을 깨달았다, 그러나 그것이 나에게 있어..
11 XI XI     And remembering how those very beliefs had repelled me and had seemed meaningless when professed by people whose lives conflicted with them, and how these same beliefs attracted me and seemed reasonable when I saw that people lived in accord with them, I understood why I had then rejected those beliefs and found them meaningless, yet now accepted them and found them full of meanin..
12 XII     The consciousness of the error in reasonable knowledge helped me to free myself from the temptation of idle ratiocination. The conviction that knowledge of truth can only be found by living led me to doubt the rightness of my life; but I was saved only by the fact that I was able to tear myself from my exclusiveness and to see the real life of the plain working people, and to unders..
13 XIII     I turned from the life of our circle, acknowledging that ours is not life but a simulation of life-that the conditions of superfluity in which we live deprive us of the possibility of understanding life, and that in order to understand life I must understand not an exceptional life such as our who are parasites on life, but the life of the simple labouring folk-those who make life-..
14 XIV XIV      It was then so necessary for me to believe in order to live that I unconsciously concealed from myself the contradictions and obscurities of theology. But this reading of meanings into the rites had its limits. If the chief words in the prayer for the Emperor became more and more clear to me, if I found some explanation for the words "and remembering our Sovereign Most-Holy M..
15 How often I envied the peasants their illiteracy and lack of learning! Those statements in the creeds which to me were evident absurdities, for them contained nothing false; they could accept them and could believe in the truth- the truth I believed in. Only to me, unhappy man, was it clear that with truth falsehood was interwoven by finest threads, and that I could not accept it in that form. ..